KAMASUTRA BOOK PDF FILE
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Free download of The Kama Sutra by Vatsyayana. Available in PDF, ePub and Kindle. Read, write reviews and more. love in Sanscrit literature, and which is called the 'Vatsyayana Kama Sutra,' or name crept into all the translations into other languages in India, the book. Kamasutra book free pdf download all PDF Files on the internet quickly and easily.
Online: eroticreviewmagazine. Although this is not an absolutely novel idea, its systematic elaboration is admittedly new.
One needs to peruse the Bengali polymath of Oxford, the late Nirad C. The evangeicals never sermonized on wholesale boycott of sex but preached against excessive, obsessive, and illicit sexuality for its deleterious physical and moral consequences on individuals and on society at large.
See Sil : ch. A person acquainted with the true principles of this science, and who preserves his Dharma, Artha, and Kama, and has regard for the practices of the people, is sure to obtain the mastery over his senses. In short, an intelligent and prudent person, attending to Dharma and Artha and attending to Kama also, without becoming the slave of his passions, obtains success in everything that he may undertake.
It is now possible to think of both men in human and historical terms with the result that reverses their venerated stereotypes. Her purposive disregard of other scholars in the field maybe due to her personal academic practice of citing from the primary sources mainly , has rendered her research skewed and her interpretation of the sources dubious.
References Bibek Debroy, Burton R. Mineola, New York: Dover Publications. Naturally questions were asked who the sage was, and the pundits replied that Vatsya was the author of the standard work on love in Sanscrit literature, that no Sanscrit library was complete without his work, and that it was most difficult now to obtain in its entire state.
The copy of the manuscript obtained in Bombay was defective, and so the pundits wrote to Benares, Calcutta and Jeypoor for copies of the manuscript from Sanscrit libraries in those places. Copies having been obtained, they were then compared with each other, and with the aid of a Commentary called 'Jayamangla' a revised copy of the entire manuscript was prepared, and from this copy the English translation was made.
The following is the certificate of the chief pundit: I had the assistance of a Commentary called "Jayamangla" for correcting the portion in the first five parts, but found great difficulty in correcting the remaining portion, because, with the exception of one copy thereof which was tolerably correct, all the other copies I had were far too incorrect.
However, I took that portion as correct in which the majority of the copies agreed with each other. The whole consists of seven parts, thirty-six chapters, and sixty-four paragraphs. Hardly anything is known about the author.
His real name is supposed to be Mallinaga or Mrillana, Vatsyayana being his family name. At the close of the work this is what he writes about himself: This work is not to be used merely as an instrument for satisfying our desires.
A person acquainted with the true principles of this science, who preserves his Dharma virtue or religious merit , his Artha worldly wealth and his Kama pleasure or sensual gratification , and who has regard to the customs of the people, is sure to obtain the mastery over his senses. In short, an intelligent and knowing person attending to Dharma and Artha and also to Kama, without becoming the slave of his passions, will obtain success in everything that he may do.
It is supposed that he must have lived between the first and sixth century of the Christian era, on the following grounds.
He mentions that Satakarni Satavahana, a king of Kuntal, killed Malayevati his wife with an instrument called kartari by striking her in the passion of love, and Vatsya quotes this case to warn people of the danger arising from some old customs of striking women when under the influence of this passion.
The Kamasutra. What is it?
Now this king of Kuntal is believed to have lived and reigned during the first century A. On the other hand, Virahamihira, in the eighteenth chapter of his 'Brihatsanhita', treats of the science of love, and appears to have borrowed largely from Vatsyayana on the subject.
Now Virahamihira is said to have lived during the sixth century A. On the text of the 'Aphorisms on Love', by Vatsyayana, only two commentaries have been found.
The Kama Sutra
One called 'Jayamangla' or 'Sutrabashya', and the other 'Sutra vritti'. The date of the 'Jayamangla' is fixed between the tenth and thirteenth century A.
Again, the copy of the commentary procured was evidently a transcript of a manuscript which once had a place in the library of a Chaulukyan king named Vishaladeva, a fact elicited from the following sentence at the end of it.
The date, therefore, of the commentary is taken to be not earlier than the tenth and not later than the thirteenth century.The date of the 'Jayamangla' is fixed between the tenth and thirteenth century A.
It is the only book dedicated to the art of love of that time.
A person acquainted with the true principles of this science, who preserves his Dharma virtue or religious merit , his Artha worldly wealth and his Kama pleasure or sensual gratification , and who has regard to the customs of the people, is sure to obtain the mastery over his senses.
In other words, this book is nothing else but a finished and correctly compiled collection of previous works.
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